Writer/producer Brian Bird talks “The Case for Christ” and “When Calls the Heart”- Aleteia. God had plans for Lee Strobel, plans that Strobel himself couldn’t comprehend or even conceive of at the time since he was an avowed atheist. But in 1. 98. 0, Strobel, then the legal editor at the Chicago Tribune, set out on an investigation to disprove Christianity. Instead, he wound up converting to the Christian faith. He shared his story in the best- selling book The Case for Christ, and it’s now being told in a new way in a feature film with the same title, which opens Friday, April 7. Recently on “Christopher Closeup” I interviewed Brian Bird, the screenwriter of The Case for Christ and creator/executive producer of the Christopher Award- winning Hallmark Channel series When Calls the Heart.

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Based upon the Gold-Medallion award-winning best-seller, The Case for Christ documents Lee Strobel's journey from atheism to faith through his two-year investigation. The daily readings are taken from the lectionary which divides much of the Bible into three years worth of readings. If you complete the daily readings each day for. Watch The Zookeeper's Wife (2017) full movie online free, Watch The Zookeeper's Wife (2017) online free, 123movies, The Zookeeper's Wife (2017) online FREE full movie.

Bird explained that Strobel’s problem started when his wife Leslie became a Christian, a religion he likened to “a cult.” It led to deep conflict in their marriage. Listen to the podcast of the interview here. He deeply loved his wife and didn’t want to lose his marriage.

Sharing Christ - Loving People February 20, 2017. FOR TODAY'S BELIZE WEATHER, CLICK HERE. Click for our Daily Tropical Weather Report. Specials and Events. Last night's TV news on Channel 7. What does it take for a fiercely committed, almost militant atheist to place his faith in Christ? The Case for Christ answers that question.

But he felt like this newfound faith that Leslie had undertaken was like an affair. He literally said to her, . His name is Jesus.’”Strobel’s antagonism toward Christianity stemmed from his own background, which is explored in the movie.

Bird said, “Lee had a deeply painful relationship with his own father. He discovered along the way that all of the most famous atheists in history had a huge father wound. Movie Trailers Independence Day 2 (2016).

So he discovered that his bias was rooted in his own upbringing as much as it was in his own skepticism.”It says a lot about Strobel’s ethics and commitment to truth that he was able to go against his bias and follow the facts where they led. He interviewed many Bible scholars who convinced him that the gospels are reliable pieces of history that affirm the theological view of Jesus as the Messiah. And instead of seeing Jesus as a rival to his marriage, he came to view Him as a partner on which both he and Leslie could rely. Bird calls this movie “the most meaningful thing that I’ve done in 3. Triple Horse Productions.

Bird’s Hallmark Channel series When Calls the Heart, which he created with Michael Landon, Jr., is faith- affirming in its own way. Based on the novel by Janette Oke, the series takes place in 1.

Elizabeth Thatcher (Erin Krakow), a wealthy young schoolteacher who moves to a coal mining town called Hope Valley. Bird explains, “She pursues her passion to lift young minds out of their hardship and open them up to the opportunities of the world. In the meantime, she falls in love with a handsome young Royal Canadian Mountie, Jack Thornton (Daniel Lissing).”Hope Valley itself, says Bird, “is a throwback to the values of yesteryear: the great virtues of hope, faith, love, courage, nobility, redemption, forgiveness, sacrifice, and communities pulling together to help each other in times of need. It’s in the tradition of Michael’s father’s show, Little House on the Prairie, in that family, faith, and community are the most important thing in our lives.”Millions of viewers are tuning in to When Calls the Heart every Sunday night at 9/8. C, and watching the show together as a family because it can be enjoyed by everyone ranging from age eight to 8. In fact, five million people watched the series’ Christmas movie on Christmas night.

That is largely thanks to a grassroots group of fans called the #Hearties, an online community who started talking about and promoting the show. Bird has the utmost respect for what they’ve accomplished and credits them with keeping the show around for its current fourth season – and hopefully beyond. He says, “There’s a sense of community happening. There are people praying for one another, and there are friendships being formed.”One aspect of the show that is especially appealing to fans is its promotion of foster parenting or adopting children, as told through the character Abigail Stanton (Lori Loughlin) adopting an orphan named Cody.

The storyline has personal resonance to Bird, whose wife was a foster child for many years when she was young. And the couple has two adoptive daughters in their family.

Bird explained: “Lori Loughlin and I were having a conversation. She just out of the blue said, . In my own experience, I believe that adoption is in the DNA of the universe.

As people of faith, we’re all adopted by God. So adoption is important to God, I believe. I also believe that love is thicker than blood in that context. When I spoke to Lori about that theological underpinning of adoption and my own experience, it was just a beautiful connecting point. Hallmark Channel loved the idea, so we have loved that relationship between Abigail and Cody, her young adopted son.”On the opposite spectrum of good- hearted Abigail is the character of Henry Gowen (Martin Cummins), the town’s resident villain.

Sometimes it seems like he might be on a redemptive track, but then he seems to reverse course – or at least leave viewers unsure of his character. Bird revealed that’s all on purpose.

He said, “I have always believed in my work as a storyteller that every villain was somebody’s baby once. They’re not cartoons, they’re not twisting their mustache for no reason, when they are being villainous.

There is nature and nurture involved. So for Henry Gowen, we always hold out hope that he will see the light of day, and there have been glimpses of that humanity.

I have always believed that every villain needs to have a piece of the truth somewhere. So Henry speaks truth sometimes. Every story needs an antithesis to the thesis. If the thesis of When Calls the Heart is the great virtues, then you need the antithesis of that represented so that you can get to a synthesis, an integration of those things. So if Henry has a redemption story, then ultimately we’ve got to find somebody else to carry those bags, right? In season four, there is somebody else who starts to step up to do that. Without giving too many spoilers away, we totally see the power of the potential of redemption, but also the potential of our dark side pulling us back.”When Calls the Heart may not be making a “Case for Christ” exactly like Lee Strobel does, but it beautifully captures the heart of what it means to live the Christian values we believe in.

For that, viewers can be grateful to Brian Bird for allowing God to guide his head and his heart in the right direction.

Eucharist - Wikipedia. The Eucharist (also called Holy Communion or the Lord's Supper, among other names) is a Christianrite that is considered a sacrament in most churches and an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during his Last Supper; giving his disciples bread and wine during the Passovermeal, Jesus commanded his followers to .

Communicants (that is, those who consume the elements) may speak of . Lutherans believe the true body and blood of Christ are really present .

Reformed Christians believe in a real spiritual presence of Christ in the Eucharist. Others, such as the Plymouth Brethren, take the act to be only a symbolic reenactment of the Last Supper. In spite of differences between Christians about various aspects of the Eucharist, there is, according to the Encyclop. Do this in remembrance of me. Other Protestant denominations rarely use this term, preferring either . One remains hungry, another gets drunk.

Those mentioned above in relation to the term . The early Christians too would have celebrated this meal to commemorate Jesus' death and subsequent resurrection. Holy Communion. Others, such as the Catholic Church, do not use this term for the rite, but instead mean by it the act of partaking of the consecrated elements: they speak of receiving Holy Communion even outside of the rite, and of participating in the rite without receiving Holy Communion. The bread which we break, is it not the communion of the body of Christ? Other terms. In The Church of Jesus Christ of Latter- day Saints the term .

At least in the Catholic Church, the Mass is a longer rite which always consists of two main parts: the Liturgy of the Word and the Liturgy of the Eucharist, in that order. The Liturgy of the Word consists mainly of readings from scripture (the Bible) and a homily preached by a priest or deacon and is essentially distinct and separate from the sacrament of the Eucharist, which comprises the entirety of the Liturgy of the Eucharist, so the Eucharist itself is only about one half of the Mass. This explains why the Eastern Catholic Liturgies are never referred to as the . Although the prevailing theory is that it is derived from the Latin word missa (dismissal), a word used in the concluding formula of Mass in Latin: Ite, missa est (.

The word 'dismissal' probably came about because the Mass signaled the time for the Catechumens to leave. Thus, the term . These also speak of . It also is found in the First Epistle to the Corinthians. Although the Gospel of John does not reference the Last Supper explicitly, some argue that it contains theological allusions to the early Christian celebration of the Eucharist, especially in the chapter 6 Bread of Life Discourse but also in other passages. Paul the Apostle gives the earliest recorded description of Jesus' Last Supper: . Do this in remembrance of me.'.

The versions in Matthew and Mark are almost identical. If the majority longer text comes from the author of the third gospel then his version is very similar to that of Paul in 1 Corinthians, being somewhat fuller in its description of the early part of the Supper.

The interpretation of the whole passage has been extensively debated due to theological and scholarly disagreements. The words I have spoken to you—they are full of the Spirit and life. Paul's usage in 1 Cor. Agape feast (or love feast), the shared communal meal with which the Eucharist was originally associated. Most scholars date it to the late 1st century. Apostolic Fathers.

But Christians differ about exactly how, where and how long Christ is present in it. Transubstantiation (change of the reality) is the term used by Catholics to denote what is changed, not to explain how the change occurs, since the Catholic Church teaches that . Anglicans adhere to a range of views although the teaching in the Articles of Religion holds that body of Christ is present, yet only in a heavenly and spiritual manner.

Some Christians reject the concept of the real presence, believing that the Eucharist is only a ceremonial remembrance or memorial of the death of Christ. The Baptism, Eucharist and Ministry document of the World Council of Churches. The consecration of the bread (known as the Host) and wine represents the separation of Jesus' Body from his Blood at Calvary.

However, since he has risen, the Church teaches that his Body and Blood can no longer be truly separated. Where one is, the other must be. Therefore, although the priest (or extraordinary minister of Holy Communion) says . Jesus said of what to all appearances were bread and wine: . The interpretation of Christ's words against this Old Testament background coheres with and supports belief in the Real presence of Christ in the Eucharist.

This change the holy Catholic Church has fittingly and properly called transubstantiation. In his 1. 96. 8 Credo of the People of God, he reiterated that any theological explanation of the doctrine must hold to the twofold claim that, after the consecration, 1) Christ's body and blood are really present; and 2) bread and wine are really absent; and this presence and absence is real and not merely something in the mind of the believer. On entering a church, Latin Church Catholics genuflect to the tabernacle that holds the consecrated host in order to respectfully acknowledge the presence of Jesus in the Blessed Sacrament, a presence signalled by a sanctuary lamp or votive candle kept burning close to such a tabernacle. Similarly, the consecrated Eucharistic host—the unleavened bread—is sometimes exposed on the altar, usually in an ornamental fixture called a Monstrance, so that Catholics may pray or contemplate in the direct presence and in direct view of Jesus in the Eucharist; this is sometimes called . All of these practices stem from belief in the Real Presence of Jesus Christ in the Eucharist, which is an essential Article of Faith of the Catholic Church. Eastern Orthodox Christianity. Heat And Dust (2017) Ipod Movie here. It comprises two main divisions: the first is the Liturgy of the Catechumens which consists of introductory litanies, antiphons and scripture readings, culminating in a reading from one of the Gospels and, often, a homily; the second is the Liturgy of the Faithful in which the Eucharist is offered, consecrated, and received as Holy Communion.

Within the latter, the actual Eucharistic prayer is called the anaphora, literally: . In the Rite of Constantinople, two different anaphoras are currently used: one is attributed to Saint John Chrysostom, the other to Saint Basil the Great. In the Oriental Orthodox Church, a variety of anaphoras are used, but all are similar in structure to those of the Constantinopolitan Rite, in which the Anaphora of Saint John Chrysostom is used most days of the year; Saint Basil's is offered on the Sundays of Great Lent, the eves of Christmas and Theophany, Holy Thursday, Holy Saturday, and upon his feast day (1 January). At the conclusion of the Anaphora the bread and wine are held to be the Body and Blood of Christ. Unlike the Latin Church, the Byzantine Rite uses leavened bread, with the leaven symbolizing the presence of the Holy Spirit. Rejection of doctrines of change in the bread and wine does not imply that Anglicanism rejected the doctrine of the real presence which is repeatedly asserted and referred to in various ways in the editions of the Book of Common Prayer from 1. It is assumed that the Christ is present, either as the real presence, truly and essentially present, pneumatically present, or that the bread and wine are outward symbols of an inward grace conferred on the faithful, all of which can in typical Anglican fashion be subscribed to at the same time as having something to offer: partaking of Christ by faith takes precedence over any theory of presence.

In most parishes of the Anglican Communion, the Eucharist is celebrated every Sunday, having replaced Morning Prayer as the principal service.